In Saudi, the government has banned the use of VPN. So if a person uses VPN (for genuine purposes like accessing some particular website or app) will this be considered as disobeying the Wali ul Amr? Also what is the general principle in this issue as to when a particular act will come under disobeying the Muslim leader.. since we see lot of activities the government has made illegal but the people still do it (like indulging in Halal business without having valid permits)السلام عليكم ورحمة الله وبركاته شيخ . حفظكم الله ورعاكم
Answered by:
Asy-Syaikh Ahmad Banajah hafidzahullah
Perlis, Malaysia
Wa-alaykum salāmu wa-rahmatullāhi wa-barakātuh. Marḥaban bika akhi al-karīm.
I summarized the point about the two types of rules issued by Muslim rulers to
be added for extra clarity at the end of the article. Please look at it
clearly:
Type 1: Rules Aligned with Sharī'ah Purposes
- These
rules aim to fulfill a Sharī'ah objective, such as determining zakāh
eligibility or protecting social bonds.
- They
are considered Sharī'ah-compliant, even if presented in a modern form.
- Examples:
- Requiring
financial declarations to assess zakāh eligibility.
- Prohibiting
transactions that could harm familial relationships.
Type 2: Rules for Worldly Benefits (Maslaha Dunyawiyah)
- These
rules primarily serve worldly interests and may not directly relate to
Sharī'ah objectives.
- They
have the force of law but are not necessarily Sharī'ah obligations.
- Examples:
- Regulations
on building aesthetics or construction materials.
- Traffic
rules like speed limits and red lights.
Regarding Adherence:
- Type
1 Rules:
- Must
be followed as they serve Sharī'ah objectives.
- Type
2 Rules:
- Adherence
is generally recommended for the betterment of society.
- However,
if a specific rule does not cause harm to oneself or others (like
crossing a red light in the middle of the night on an empty road), strict
adherence may not be obligatory.
Traffic Rules as an Example:
- Speed
limits and red lights are primarily for safety and are generally
obligatory.
- However,
if a rule can be broken without causing harm, it may not be considered a
violation.
Key Takeaway:
The validity and obligation of a ruler's decree depend on
its alignment with Sharī'ah objectives and its potential impact on individuals
and society.
Note:
I hope this summary clarifies my points.
Disclaimer:
- This
is a general explanation.
- Specific
rulings may vary depending on the context and the interpretations of
Islamic scholars.
- However,
as a basic explanation, I am sure this is helpful inshaaAllah.
Note:
This article provides an answer for a general question to acknowledge the way
of obeying the rules of the rulers and does not constitute religious advice for
specific individuals or specific circumstances.